Richard
Wright
Until October 17; The Modern Institute
Julie
Read: Superficial or Inherent
Until October 11; Street Level Photoworks
If Paul Klee took a line for a walk, then Richard Wright takes squads
of them for aerobic workouts. Famous for his intricate wall paintings,
Glasgow-based Wright is represented by The Modern Institute, host
to his latest solo show. The exhibition is a modest affair, occupying
the main gallery space, the library and the back office, with seven
silk-screen posters, two framed paintings and one substantial wall
painting.
Wrights predilection for untitled, site-specific artworks, straddling
the divide between painting and installation, has gained him international
recognition, and his mesmerising ornamentation of the Modern Institute
adds to that collective body of work, all of which is eventually subsumed
by iconoclastic coats of gallery emulsion. Typically for the artist,
he has chosen a space high up on the wall which is complicated by
utilitarian aspects of the rooms architecture, and he has incorporated
these, and their shadows real or imagined into the painting.
The grid-like patterns of lines and circles are highly structured,
but within them there are seemingly random patterns, informed by the
space and light of the room and creating the sense like jumbled
ascii text that there is coded meaning in this pictographic
jungle.
Wright sees his wall paintings as improvised live performances, responding
to the circumstances of the day, resisting commodification, and ultimately
gone without a trace. Why, then, has he filled the rest of the gallery
with posters which he has made and duplicated elsewhere, and with
framed paintings? Although these contain many of the successful visual
elements of Wrights style, they are a conceptual own goal and
suggest that the realities of the art world may finally have caught
up with the artist.
At Streetlevel Photoworks, Edinburgh-based artist Julie Read takes
us back to the womb to explore issues of identity, isolation and classification
with a wonderfully light touch. Nine enlarged photographs of skin
tell us very little about the people depicted, except that there is
a word impressed on each which provides a bare bureaucratic fact about
the skins owner: the colour of their eyes, their weight, or
their date of birth.
On the opposite wall, hung at belly-button height, is a further series
of digital prints called O.S. Forms. These, like Ordnance Survey maps,
chart the topography of eight individuals navels, gradated in
colour according to depth. Created through a methodical process of
casting and measuring, the images say little about each individual,
while focussing attention on a fundamental, and much-neglected part
of the body; we are rarely reminded that we were once physically attached
by a tube to another human being, safe inside them.
We are further reminded of our foetal origins in the adjacent space,
which is pitch dark but for two expanding and contracting navel maps,
projected on opposite walls in rhythm with amplified heavy breathing.
Instead of being outside the navels, the claustrophobic darkness and
sound create a sense of being safe inside the womb. Read has missed
a trick, however, by animating the shifting navels only in the most
basic sense it would have been entrancing to see their contours
subtly change shape, frame by frame.
By homing in on our old, now defunct, physical connection point, Read
highlights the isolation of the human condition, each one of us clamped
into a global system of classification which imprints its priorities
on us like branded cattle.
Catrìona
Black, Sunday Herald 21.09.03