Hang-ups
Essays on Painting (Mostly); Simon Schama, BBC Books, £30
These days the name Simon Schama tends to appear as part of a matching
set, paired with the (dont spit) name of David Starkey. Responsible
for the 2002 TV series, A History of Britain, Schama came under fierce
attack for ignoring Scotlands side of the story. Now that were
trapped in the early stages of the prolonged and profitless agony
that is Starkeys Monarchy, Schama doesnt seem half so
bad.
Whether to describe Schama as a social historian or an art historian
seems largely to depend on context. For the purposes of the BBC in
2002, he was a historian. Now that Auntie has brought out a book of
his writings on art, quite unrelated to any broadcast past or future,
he is author and art historian. Before selling his soul
to the Corporation, Schama was art critic to the New Yorker for three
years, and these reviews constitute three quarters of the book. The
other quarter hails mostly from the Times Literary Supplement and
The New Republic.
On the evidence of his book, Schama had access to a steady supply
of top-notch retrospectives of some of the biggest names in art history:
Rembrandt, Cézanne, Mondrian, Twombly. The essays are not,
in newspaper terms, bite-sized; theyre whole banquets of thought,
fact and poetry demonstrating the authors enormous capacity
for absorption. He frequently dismisses conventional histories, setting
out to rewrite artists biographies from scratch, and his argument
is so compelling that he rarely fails to take you with him.
Perhaps because of his dual role as historian and art critic, Schama
is plagued from the outset by methodological self-flagellation. He
is frank about these difficulties in the introduction, weighing up
the relative merits of a purely historical approach with those of
a formalist, aesthetic one. He cant seem to find the answer,
though, and this self-conscious debate bobs up again and again in
his essays, like an unwanted kitten that just wont drown.
Thus, a review of the (Washington) National Gallerys Vermeer
show in 1996 becomes a monologue on historical interpretation. The
artist, according to Schama, was a master of calculated obliqueness,
obfuscating any possible future attempts at historical analysis. The
implication, that Vermeers primary motivation was to irritate
exponents of the New Art History over 400 years later, demonstrates
the rawness of Schamas professional nerve.
The author is breathlessly excited at the idea of interpreting Vermeers
paintings without recourse to an academically approved bank of documentary
evidence. He should realise that theres no need for all this
fuss, because hes actually very good at it. When Schama allows
himself the luxury of enthusiasm, his voluptuous descriptions of paintings
can enter the realms of poetry. From Chaim Soutines glistening
rivers of turbid glop to Rembrandts savage sabre-slash
of flesh pink, he leaves you hungry to devour the object of
his lust for yourself.
Thats not always a good thing. With only one image provided
for each of the 31 essays, it can be torture to read ebullient descriptions
of unillustrated paintings, especially those which are less well-known
or which are unlikely to appear in public again. The effect is something
like reading a book full of mouth-watering descriptions of delicious
meals, without pictures or recipes, when youre hungry. The result
is a temptation to skip over the descriptions to get to the next bit
of narrative prose.
Schamas greatest strength, unsurprisingly, is historical context.
His encyclopaedic knowledge of places, people and times allows him
to paint vibrant pictures, before he even gets to the pictures. Whole
eras are summed up in a few well-turned phrases. Vienna before the
first world war was an exchange of fire between the shell-shocked
trenches occupied by the ego and the id. His essay on the pitiful
sex-life of Stanley Spencer is unput-downable, and his discussion
of Egon Schieles gauche, explicit nudes is totally uninhibited.
There is always a danger in summing up people and places with too
much facility and humour. In his essay on Charles Rennie Mackintosh,
Schama does little to improve his standing in Scotland. Scoffing at
the idea that Miss Cranston might shell out for roses to decorate
her tea rooms, he quips for his New York audience that to complete
the effect of its interior one needs the smell of industrial-strength
tea and fried everything. Its clientele, it seems, consisted
of porridge-clogged bourgeoisie. For a man so studiously
self-conscious about historical objectivity, he suffers still from
serious post-imperial blind-spots.
Another real blind-spot and this may be the fault of New York
is the absence of women in the book. Among 31 essays, one would
expect more than one woman (book illustrator Anna Ruth Henriques)
to be featured, particularly when 13 of the essays are on 20th century
artists. Even the essay on haute couture talks exclusively of male
designers, discussing the shape of womens bodies as if the men
had invented them. In earlier parts of the book, which is arranged
roughly in chronological order, the best a woman can aim for is to
be pippin-breasted. To give Schama his due, an equal number
of young men are lissome.
Hang-ups is a thoroughly readable selection of art essays, but if
Schama is hoping to match Robert Hughes 1980s classic, Nothing
if Not Critical, he falls short. Hughes has that way of cutting to
the chase, while Schama takes you the long way round. But on the whole,
its a very scenic route.
Catrìona
Black, Sunday Herald 21.11.04