Bob
& Roberta Smith: Help Build the Ruins of Democracy
Until April 3; Baltic, Gateshead
I dont think its giving too much away to reveal that Bob
and Roberta Smith are imaginary. Well, sort of. Roberta Smith has
been art critic for the New York Times since 1986, and is well known
for her eloquent writings on conceptual art. She is not by
any stretch of the imagination the same Roberta Smith whose
work is currently on show at Baltic.
The Roberta Smith whose work is currently on show at Baltic is the
imaginary sister of an artist who calls himself Bob Smith. But you
shouldnt put too much trust in his identity either. Bob Smith
is not known for his sincerity, or for his love of the art world in
general. I want to stick pins in Art, he said in an interview,
recently. Then again, he also said that a lot of his statements were
totally disingenuous. Of course he might have been lying.
Bob Smith loves to play games with the establishment, in a series
of bluffs and double bluffs which are designed to leave the art critics
cursing. His work always looks half-baked, a ploy which he insists
is deliberate. It might have been thrown together by a crowd of uninvited
amateurs with views which range from the knee-jerk to the unintelligible.
Sometimes it is.
At Baltic the artist has created a forest of signs ad-hoc placards
bearing a range of statements from the offensive to the absurd. Supermarkets
come in for a great deal of stick, while inexplicably, one concrete
plaque says thank you god for wheatabix (sic). Visitors
are invited to add their own scrawls, but a month after the opening,
theres not much evidence of public enthusiasm.
Among the most vitriolic of Smiths signs are those aimed at
government figures, from David Blunkett to Gordon Brown. The artist
risks revealing real emotion in a board devoted to The Labour Party,
which condemns them as forked tongued turncoats who have spattered
British peoples faces with blood. Newspaper images of
mutilated children are glued inexpertly on top.
Even more startlingly sincere is the new work, Eileen, which is made
up of 58 concrete plaques arranged around the walls of a shed. In
sequence, the panels tell the true story of an adopted woman from
Belfast whose life is peppered with sectarian abuse and tragedy. Having
extracted herself from the Catholic-Protestant divide, she finds her
birth-mother, a Christian Scientist who objects to the fact that Eileen
is married to a black man.
Smith loves to puncture belief systems with crude playground tactics.
Up until now, it was the self-important grandees and sycophants of
the art world who bore the brunt of his wrath. Now he has turned his
bile on the savage absurdity which is represented by Eileens
story the ability of society to perpetuate the most brutal
acts of hostility. The ruling classes pontificate, while the ordinary
people suffer.
This is indeed an occasion; it appears that Bob Smith is finally emerging
from behind his protective shield of puerility, and expressing sincere
feelings on serious subjects. Perhaps, in time, he might even tell
us his real name.
Catrìona
Black, Sunday Herald 16.01.05